History · Art and Culture
Covers the complete evolution of Indian paintings — from prehistoric rock art at Bhimbetka through mural, miniature, Mughal, Rajput, Pahari, South Indian, and modern schools, to folk traditions like Madhubani, Pattachitra, Warli and Thangka — with emphasis on feature-based differentiation for UPSC Prelims.
Indian painting spans over 30,000 years — from prehistoric ochre pigments on quartzite cave walls to the miniature courts of Mughal emperors and the Swadeshi canvases of Bengal. UPSC regularly tests region–school pairing, distinguishing features of styles, patronage, and key painters/manuscripts. This topic demands precision in matching details.
Codified by Vatsyayana in Kamasutra (3rd century AD); marks the real beginning of the science of painting in India.
| Principle | Sanskrit Term |
|---|---|
| Variety of form | Rupabheda |
| Portrayal of likeliness | Sadrisyan |
| Creation of luster/gleam | Bhava |
| Mixing colours for modelling effect | Varnikabhanga |
| Proportion of object/subject | Pramanam |
| Immersion of emotions | Lavanyayoganam |
Other early painting types (from Brahmanical/Buddhist literature):
Styles from Mudrarakshasa (play by Vishakhadutta):
Rock engravings are called Petroglyphs. Three major phases at Bhimbetka (Vindhya ranges, south of Bhopal, MP):
| Phase | Period | Dominant Colour | Key Themes |
|---|---|---|---|
| Upper Paleolithic | 40,000–10,000 BC | White, dark red, green | Large animals (bison, elephant, rhino); red for hunters, green for dancers |
| Mesolithic | 10,000–4,000 BC | Red (dominant) | Smaller paintings; group hunting, grazing, riding |
| Chalcolithic | Post-Mesolithic | Green and yellow | Battle scenes; men riding horses and elephants; bow and arrow |
Other pre-historic sites: Narsinghgarh (MP), Jogimara Caves (Surguja, Chhattisgarh — dated ~1000 BCE), Chitwa Dongri (Durg district — Chinese figure riding donkey, dragons).
Works on walls or solid structures; existed 10th century BC–10th century AD. Unique for sheer size — cannot be contained on paper.
| Site | Location | Religion | Key Features |
|---|---|---|---|
| Ajanta | Maharashtra (Waghora river, Sahyadri) | Buddhist | 29 caves (horse-shoe); fresco + tempera; Jataka themes; each female has unique hairstyle; blue colour absent; outline in red ochre |
| Ellora | Maharashtra | Buddhist + Hindu + Jain | 5 caves with murals; Kailasa temple murals; earlier = Vishnu on Garuda; later = Gujarati style, Shaiva procession |
| Bagh Caves | MP (Bagh river) | Buddhist | Extension of Ajanta school; more earthly and tightly modelled; Cave 4 = Rang Mahal |
| Armamalai Cave | Vellore, Tamil Nadu | Jain | Converted to Jain temple in 8th century; Astathik Palakas (deities protecting eight corners) |
| Sittanavasal (Arivar Koil) |
Term from Latin 'Minium' (red lead paint). Conditions: not larger than 25 sq inch; subject painted in not more than 1/6th of actual size.
General features: side profile of human figures; bulging eyes; pointed nose; slim waist. Rajasthani figures = brown skin; Mughal figures = fairer; Krishna = blue.
Pala School of Art (750–1150 AD)
Apabhramsa School of Art (11th–15th CE)
Origin: Persian antecedents; focus shifted from god to glorifying the ruler. Known for brilliant colours and foreshortening technique (objects drawn closer and smaller than they are).
| Ruler | Key Contribution | Famous Works/Artists |
|---|---|---|
| Babur | Minimal patronage | Patronised Persian artist Bihzad (Mughal family tree) |
| Humayun | Persian connection | Brought Abdus Samad and Mir Sayyid Ali from Persia |
| Akbar | Established Tasvir Khana (formal studio; salaried artists); 3D figures; foreshortening; Indian influence begins; calligraphy | Painters: Daswant, Basawan, Kesu; Manuscripts: Tutinama (Tale of Parrot), Hamzanama, Anvar-i-Suhaili, Gulistan of Sadi |
| Jahangir | Zenith of Mughal painting; naturalism; flora/fauna; portrait painting; decorated margins | Famous artist: Ustad Mansoor; Animal fable: Ayar-i-Danish |
| School | Key Features | Notable Elements |
|---|---|---|
| Mewar | Dominated by painter Sahibdin (Rasikapriya, Ramayana, Bhagavata Purana); later = court/tamasha paintings (city views) | Tamasha paintings (court ceremonial + city views) |
| Kishangarh | Romance + Bhakti; Sawant Singh + Bani Thani + Nihal Chand (painter); Bani Thani = Radha-like figure; large lustrous eyes, thin lips, pointed chin, odhni | Radha-Krishna devotional and amorous paintings |
| Bundi | Bundi + Kota = Hadoti; Krishna bhakti; detailed local vegetation; round faces; red ribbon in sky | Rao Ram Singh II paintings; multi-coloured sky |
| Amber-Jaipur (Dhundar) | Closely associated with Mughals; wall paintings at Bairat; folk-styled finish; zenith under Sawai Pratap Singh (18th CE); department = suratkhana | Bhagwata Purana, Ramayana, Ragamala miniatures |
Rajput vs Mughal Style Comparison:
| Feature | Rajput | Mughal |
|---|---|---|
| Type | Initially mural/fresco; later miniature | Based on Persian miniature |
| Themes | Devotional/religious | Ruler, court, hunting, battles |
| Peculiarity | Lotus, peacock, swan symbols | Focus on person/trees/camels/falcons |
| Period | 17–18th century (major) | 16th–18th century |
Developed in sub-Himalayan states (22 princely states, Jammu to Almora). Two groups:
Greatest painters: Nainsukh and Manaku.
Basholi School (17th CE):
Kangra School:
Ragamala Paintings:
Distinguished by heavy use of gold and focus on divine creatures over rulers.
Tanjore (Thanjavur) Paintings:
Mysore Paintings:
Company Paintings (Colonial period):
Bazaar Paintings (Bengal and Bihar):
Raja Ravi Verma (Kerala):
Bengal School of Art (early 20th century):
Cubist Style:
Progressive Artists Group (1947):
| Painting | State/Region | Medium/Base | Key Features |
|---|---|---|---|
| Madhubani (Mithila) | Bihar (Madhubani town) + Terai Nepal | Rice paste + vegetable colours on cow dung-mud base; later paper/cloth | Women-dominated; 2D (no shading); double line border; fish = good luck/fertility; GI status; Jagdamba Devi first recognised (1970) |
| Pattachitra | Odisha (Raghurajpur) | Treated cloth; natural colours (burnt coconut shells, Hingula, lamp black); lacquer finish | Jagannath + Vaishnava cult; no pencil/charcoal — brush outlines in red/yellow; talapattachitra = palm leaf version |
| Patua Art | Bengal (Midnapur, 24 Parganas, Birbhum) | Pats/scrolls; earlier cloth, now paper with poster paint | ~1000 years old; scroll painters (patuas) sing stories; now comments on political/social issues |
| Kalighat Painting |
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This chapter covers Introduction / Context, 1. Principles of Indian Painting (Shadanga), 2. Pre-historic Paintings, 3. Mural Paintings, 4. Miniature Paintings. It is organized as revision-ready notes followed by a linked practice quiz.
For Colour and Canvas: India's Painting Traditions from Cave Art to Contemporary, focus on definitions, dates, places, institutions, distinguishing features, and factual comparisons in the chapter. Then use the quiz to check recall and identify gaps.
Use the Colour and Canvas: India's Painting Traditions from Cave Art to Contemporary chapter headings to organize an answer framework. Connect causes, consequences, comparisons, examples, and evidence wherever the notes provide them instead of memorizing isolated facts.
| Near Pudukkottai, Tamil Nadu |
| Jain |
| Paintings on walls, ceiling and pillars; theme = Samavasarana (Jain preaching hall); pond with lotuses central motif; Pallava/Pandya period |
| Ravan Chhaya Rock Shelter | Keonjhar, Odisha | — | Shape of half-opened umbrella; royal procession (7th CE); Chola period paintings (11th CE) |
| Lepakshi | Anantapur, Andhra Pradesh | Hindu | Veerabhadra temple walls; 16th CE (Vijayanagara); complete absence of primary colours (especially blue); black outlines; Ramayana/Mahabharata themes |
| Jogimara Cave | Surguja, Chhattisgarh | — | 1000–300 BC; love story in Brahmi script; dancing couples, elephants, fish; red outline; theatre room attachment |
| Badami Cave Temples | Karnataka | Hindu | 6–7th CE Chalukya; one of earliest surviving Hindu paintings; Cave 3 — four-armed Brahma on swan |
| Shah Jahan |
| Artificial elements; unnatural stillness; pencil (replaced charcoal); increased gold/silver; brighter colours; European influence |
| — |
| Aurangzeb | Did NOT encourage painting → mass migration of painters to Rajasthani courts | — |
| Marwar | Jodhpur + Bikaner (Rathods) + Jaisalmer (Bhatis); colourful clothing; after 18th CE — Rajput element dominant; zenith under Man Singh (1803–43) | Shiva Purana, Natacharitra, Durgacharitra, Panchtantra |
| Kolkata (around Kalighat temple) |
| Watercolour on mill paper; brushes of calf/squirrel hair |
| 19th CE; by rural migrants; plaque-like figures; first to express subaltern sentiments |
| Paitkar Painting | Jharkhand (tribal) | Scroll paintings | Cultural association with Ma Mansa; theme = 'What happens to human life post death'; on verge of extinction |
| Kalamkari | Andhra Pradesh (Srikalahasti + Machilipatnam) | Cotton fabric; vegetable dyes; sharp pointed bamboo pen soaked in fermented jaggery | Srikalahasti = free-hand, Hindu mythology wall hangings; Machilipatnam = cartwheel, lotus, animals, interlacing patterns |
| Warli | Gujarat-Maharashtra border | Mud+branches+cow dung base (red ochre); white pigment (gum + rice powder) | Dating 2500–3000 BC; central chaukat/chauk motif; basic shapes (triangle, circle, square); Palaghata (fertility goddess); resembles Bhimbetka murals |
| Thangka | Sikkim, Himachal Pradesh, Ladakh, Arunachal Pradesh | Cotton canvas (white); natural vegetable/mineral dyes | Buddhist; colour symbolism (red=passion, gold=life, white=serenity, black=anger, green=consciousness, yellow=compassion); framed in silk brocade; 3 types (life of Buddha / Wheel of Life / offerings) |
| Manjusha | Bhagalpur, Bihar | Boxes of jute and paper | Also called Angika art; snake motifs always present (snake painting) |
| Phad | Rajasthan | Vegetable colours on long phad cloth (15 or 30 feet) | Scroll-type; local deities Pabuji and Devnarayan; pompous/joyful narrative; large eyes, round faces |
| Cheriyal Scroll | Telangana | Scroll | Nakashi art; Balladeer community; comic/ballad format; Hindu Epics and Puranic stories; up to 45 feet; GI status (2007) |
| Pithora | Gujarat + Madhya Pradesh (tribal) | Wall paintings | Religious/spiritual; family occasions ritual; horse depictions prominent |
| Saura | Odisha (Saura tribe) | Wall mural; white paint on red/yellow backdrop | Called italons/ikons; dedicated to Idital (main Saura deity); geometrical stick-like human shapes; similar to Warli |